Skre̜v Mbuf Vrët

Skre̜v Mbuf Vrët (/scre̜v/ /mbuf/ [ignorant] [thesis]) is a subtropical Large Town located in the Zduvwachyhyëmgwë Diocese of the Covenent of Irus.

The name Skre̜v Mbuf Vrët is derived from the Wood Elvish language, as Skre̜v Mbuf Vrët was founded by Odrid Dhiangul, who was culturaly Wood Elven.

Climate

Skre̜v Mbuf Vrët has a yearly average temperature of 19°C (66°F), with its average temperature during the summer being a pleasant 25°C (77°F) and its average temperature during the winter being a cool 14°C (57°F). Skre̜v Mbuf Vrët receives an average of 117 cm/y (46 in/y) of precipitation, most of which comes in the form of rain during the spring. Skre̜v Mbuf Vrët covers an area of nearly 6 km² (2 mi²), and an average elevation of 9874 m (-10554 ft) above sea level.

Overview

Skre̜v Mbuf Vrët was founded durring the late 16th century in summer of the year 1499, by Odrid Dhiangul. The establishment of Skre̜v Mbuf Vrët suffered from several major issues, resulting in the need to develop many solutions to basic problems. Problems such as a lack of fresh water, logistical support, poor quality tools, and the odd monster or two. Howeaver, these were overcome in time.

Skre̜v Mbuf Vrët was built using the conventions of Wood Elven durring the late 16th century. Naturaly, all settlmentss have their own look to them, and Skre̜v Mbuf Vrët is no diffrent. The town's buildings feature masoned stone construction which prominantly features pointed arches, pointed ribbed vault cielings, flying buttress', and window tracery all of which share a simmilar gemoetetic patern halfway between organic and inorganic in design formaing a very distinct aesthetically integrated style. BUildings tend to reach for the havens, and more expencive homes are easily identified by their floor count as well as the addition of decorative features intigrated into the building's design such as statues, gargoyals, and embelished joinery.

Skre̜v Mbuf Vrët is buildings are arranged arrounded highly ordered system of broad flagstone streets which form octogonal paterns, allowing the incides of the octagons to be common grounds for the buildings on the edges, be it for parkland, yardspace, plazas, or markets. The town rests behind the absurdity that is a thick, timber braced, wall made of clay bricks. While visualy impressive and certainly an astetic, Skre̜v Mbuf Vrët's wall provides no actual defence against siege equipment due to the choice of its cosntruction materials. Even nonexperts can tell the town is trying to impress rather than defend with its walls, towers, and gatehouses. Though admittedly, they do look nice... To primitive tribals who have never seen fortifications before. The political statment focused walls have not been wellmaintained over the years, and while functional are in dire need of some loving care and perhapse light renovation.

A look around Skre̜v Mbuf Vrët makes you wonder how anything ever gets done. The locals have clear, obvious rivalries with one another, as seen through clenched teeth and fake smiles. What’s more, there is a serious lack of any organization and planning in Skre̜v Mbuf Vrët’s layout as well as the local’s behaviors. The town seems to be a den of chaos where tongues are forked and local customs do not exist.

Civic Infrastructure

Skre̜v Mbuf Vrët has an Office of Civil Groundskeeping, which works to enforce local ordinances relating to the construction and upkeep up of all plant life, water features, and other natural decorations within Skre̜v Mbuf Vrët. They are also responsible for the maintenance of these features. Notably, the OCG is not responsible for Skre̜v Mbuf Vrët's parks.

Skre̜v Mbuf Vrët has an Office of Civil Vicary, which is responsible for providing a livelyhood for all officialy recognised religious figures within Skre̜v Mbuf Vrët.

Skre̜v Mbuf Vrët has a Gravedigger's Guild, which is responsible for collecting the dead and laying them to rest according to all applicable laws and religious customs.

Skre̜v Mbuf Vrët has a Highwayman's Guild, which is tasked with maintaining the roads and highways leading into town as well as keeping them safe for travelers.

Skre̜v Mbuf Vrët has a Hall of Slayers, which is tasked with maintaining the roads and highways leading into town as well as keeping them safe for travelers.

Skre̜v Mbuf Vrët has a monistary of an order of Civil Monks, who provide divine-related services to the general public and maintain Skre̜v Mbuf Vrët's public wards, blessings, and other arcane systems.

Skre̜v Mbuf Vrët has a Parks and Recreation Department, which is responsible for the construction, management, and usage rights for all of its parks and parklands. They are not to be confused with the Office of Civil Groundskeeping as they do not hold authority over nor responsibility for Skre̜v Mbuf Vrët's natural decorations nor waterways.

Skre̜v Mbuf Vrët has a public schooling program overseen by the Hall of Sages who has the responsibility of ensuring access to affordable high-quality education in all basic classes (Reading, Writing, Mathmatics, General Sciences, General Arcana, and Social Education) is made available to all citizens.

Skre̜v Mbuf Vrët has a public septic system, which allows its citizens to have indoor bathrooms. The septic system is overseen by the League of Sewerkeepers, who posses the legal authority to enforce all laws relating to the septic system, and are also tasked with its maintenance and upkeep.

Cultural Notes

Skre̜v Mbuf Vrët's mayor's house was built using a different architectural style from the rest of the town. The style used is based upon new and innovative technologies of construction and the idea that form should follow function. It was an embrace of minimalism and a rejection of ornament. The style became characterized by an emphasis on volume, asymmetrical compositions, and minimal ornamentation..

Due to the actions of local Kami, winter is recurring in Skre̜v Mbuf Vrët.

The Yothga near Skre̜v Mbuf Vrët are known to be almost tame, such that they can be put to domestic use.

Skre̜v Mbuf Vrët's citizens partake in a curious ritual relating to their local kami. It takes place in autumn and involves ritual combat to channel Summoning energies of tier 1 via singing.

Economy

The following information was obtained via the Imperial Census Bureau as part of the Eyom Economic Outreach Program. It differs from Standard Imperial censuses in that many of Tom's citizens, regardless of culture, work in more than one occupation or hold more than a single job. The Imperial Census Bureau has ruled that a job is a job, hence, the intigers within the data presented here can count an individual more than once.

Skre̜v Mbuf Vrët Census Data: Year 2000

500 of Skre̜v Mbuf Vrët's population work within a Foundational Occupation.

• 31 work in Agriculture
• 115 work as Craftsmen
• 41 work as Merchants
• 81 work as Service Workers
• 49 work as General Laborers
• 18 work as Skilled Laborers
• 70 work as Civil Servants
• 45 work in Cottage Industries
• 24 work as Artists
• 26 work in Produce Industries

983 of Skre̜v Mbuf Vrët's population do not work in a formal occupation, but do contribute to the local economy. 94 (6%) are noncontributers.

Points of Interest

Skre̜v Mbuf Vrët's roads were poorly made when first laid. Rather than repairing them correctly, a series of new roads was laid atop the old, leading to the streets of modern Skre̜v Mbuf Vrët suffering from potholes, cracking, and even sinkholes. The locals often repair the road by putting down wooden decking.

POI

History

Skre̜v Mbuf Vrët is still bloodied by a recent violent conflict. A crushing bandit raid, a lost siege, getting caught at the periphery of a major battle, or some other calamity has inflicted severe damage on the place. Some communities may suffer a longer-term version of this, their youths lost in a grinding, endless battle against some perpetual threat.

The the a cape of Conjuration, an a cape imbued with notable amounts of Conjuration energies was created near Skre̜v Mbuf Vrët by in time immemorial, reportedly some time during the late 2nd century.

History